Church of England's General Synod Board for Social ResponsibilityWednesday, 13th September 1999 |
Genetically Modified Organisms: A Briefing Paper1. Introduction
The Church of England encourages its members to think through issues
themselves in the fight of the Christian faith and in dialogue with
the wider Christian tradition. Nationally and locally, the Church of
England seeks to support its members in their explorations in
discipleship through encouraging participation in social institutions
where moral and ethical issues arise. As an established Church, the
Church of England seeks to develop debate and dialogue with a wide
range of social institutions in order to explore the contribution
which Christian ethics can make to the life of the nation. This paper
is offered as a resource for these purposes.
The public has expressed enormous concern at the prospect of
genetically modified organisms, and this needs to be taken seriously.
Much of this concern, more or less well articulated, arises from a
sense that genetically modified foods are radically unnatural. This
paper attempts to clarify the scientific facts and the theological and
ethical issues arising from them in order to assist clear thinking in
this area.
2. Genetic Modification
Foodstuffs have been derived from genetically modified plants and
animals ever since the time when agriculture began and selective
breeding turned wild cereals into cultivated crops and wild animals
into domesticated herds. However, the use of the phrase 'Genetically
Modified Organisms' (GMOs) is usually reserved for plants, animals and
micro-organisms that have been modified by genetic engineering in ways
that could never be achieved by natural breeding. For example, a gene
from a fish could be inserted into a tomato. Present and foreseeable
uses of these techniques are limited, in that: 3. The Nature of Genes
Although it is common parlance to talk of genes as carrying
'information', it is important to recognise that the genetic code is
only meaningful in the context of the whole cell within which a gene
is operating. Some have, therefore, suggested that genes in themselves
are simply complex chemicals and that their biological significance
derives from their cellular host. On this view, a gene derived from a
human being but transferred to a plant would be a 'gene of human
origin' but functionally, and ethically, a gene of the plant that
contained it.
A MAFF Committee that considered ethical issues arising from GM foods
took this view, though it recognised that it would not be shared by
everyone. Some perceive genes as still being endowed with an ethical
significance derived from the organism of origin, so that for them
genes of human origin are still 'human genes', and genes of porcine
origin are still pig genes (a worry to Moslems but not to Jews,
according to evidence given to the Committee).
4. Purposes Served by GM Foods
A number of different purposes might be served by introducing GM
organisms into food use:
Perhaps the most widely articulated opposition to GM foods is based on
the belief that they are radically unnatural and that to produce them
is for human beings to be guilty of the hubris of 'Playing God'.
Certainly, they represent possibilities that could not come about
without direct human action upon nature. However, much technology and
most medicine is based on human intervention into natural processes.
Human beings are themselves part of nature, creatures within creation.
Human discovery and invention can be thought of as resulting from the
exercise of God-given powers of mind and reason. Many have thought
that the possession of these powers is part of what it means for
humans to be 'in the image of God'.
It does not seem that radical 'unnaturalness' can of itself be the source of
an ethical prohibition. It by no means follows, however, that everything that
can be done, should be done. There is a reverence due to the goodness of nature,
seen as being God's creation. Major scientific discoveries confer knowledge,
and the power that comes from knowledge, but if we are to choose the right and
refuse the bad, we shall have to add wisdom to knowledge in order to make that
discrimination. Here the religious traditions, which are reservoirs of wisdom
accumulated and sifted over the centuries, have a vital role to play in helping
society to reach the right conclusions. Wisdom is unlikely to lie either in
an unrestricted exploitation or in a total prohibition, but in a careful consideration
of individual proposals. In this respect, genetic engineering does not seem
very different from other forms of scientific advance.
6. Labelling
The MAFF Committee referred to in section 3 concluded that foods
containing ethically sensitive genes (eg of human origin) should be
labelled in the interests of affording consumers a legitimate degree
of informed choice. The present public mood in the UK seems to be
supportive of the labelling of all GM foods, on the grounds that
people may have ethical or safety concerns about them.
In terms of primary foodstuff (such as GM tomato) this might seem
reasonably straightforward. However, there are greater difficulties in
relation to crops that are shipped around the world in huge amounts.
In the United States, Monsanto has declined to segregate GM and
unmodified soya beans, an action that has given rise to protest in
Europe, not least because of the considerable power and influence
multi-national companies such as Monsanto appear to be able to wield.
Brazil is still a source of unmodified soya but it is uncertain how
long this will continue to be so.
Processed foods present greater difficulties. As some stage a de
minimis principle must surely operate for products with long lists of
ingredients, some at the trace level. It must also be remembered that
processing in general breaks down the DNA in the raw materials, so
that the genes themselves are unlikely to be present in the final
product.
Refined products derived from GM plants will be identical to those of
unmodified origin. For example, sugar will be the same whether it
comes from a GM or an unmodified sugar beet. There seems to be no
scientific case for labelling such products.
7. Possible Problems with GM Food
From time to time, public thinking about the use of new scientific
techniques can be unduly influenced by slogan words that are
unreflectively taken to carry sinister meanings. A striking example of
this happening has been with irradiated food. This carefully
controlled process is effective in making food safer by killing
harmful bacteria. However, public fear inspired by the word
'radiation' (perceived as invariably signifying an invisible menace)
led to demands for labelling, which in turn proved to be the kiss of
death for this food safety measure because of unjustified public fear.
It would be regrettable if a similar story repeated itself in relation
to GM foods.
As with almost all scientific and technical developments, GMOs offer
opportunities for good use and for bad use. As with almost all
scientific and technical developments, careful review and monitoring
of their use is important, particularly in the early years of
development. It would be unwise, either to ban GMOs from foods, or to
fail to keep their use under scrutiny.
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